rashi on genesis 18

Genesis 24:32 "And the man came into the house and he unfastened the camels, he gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him." And according to the translation of Onkelos, who rendered אַף as an expression of wrath, this is its interpretation: Will wrath entice You that You should destroy the righteous with the wicked? 3. — [from Gen. Rabbah 49:4]. Rashi Lecture 1 4 15 2015 - Duration: 1:28:01. 1 En de Here verscheen aan hem bij de terebinten van Mamre, terwijl hij op het heetst van de dag in de ingang der tent zat. Let us take the Rashi on Genesis 26:18 in Parshat Toldot. This chapter examines the identity of this commentary, how Abraham ben Asher edited the text, and why he published it. Another explanation: It (אֲדֹנָי) is holy, and he was telling the Holy One, blessed be He, to wait for him until he would run and bring in the wayfarers. וְאַ֨בְרָהָ֔ם הָי֧וֹ יִֽהְיֶ֛ה לְג֥וֹי גָּד֖וֹל וְעָצ֑וּם וְנִ֨בְרְכוּ־ב֔וֹ כֹּ֖ל גּוֹיֵ֥י הָאָֽרֶץ: [According to] a Midrash Aggadah (Yoma 38b) (. I gave him this land, and these five cities are his, as it is said (10:19): “And the border of the Canaanite was from Sidon…, as you come to Sodom and Gomorrah, etc.” I called him Abraham, the father of a multitude of nations. It would be improper for Me to do this thing without his knowledge. 87a]. He thought that they were wayfarers. One day Abraham was sitting at the entrance to his tent during the hottest part of the day. — [from B.M. Each one that he prepared, he took and brought before them. It was immediately accepted as authoritative by all Jewish communities, Ashkenazi and Sephardi alike. And he unfastened - RASHI: He loosened their muzzles, for he had sealed their mouths, so they (the camels) should not graze in other people's fields. כעת הזאת לשנה הבאה, ופסח היה, ולפסח הבא נולד יצחק, מדלא קרינן כעת אלא כעת. And the Lord said, "Shall I conceal from Abraham what I am doing? 2 He looked up and noticed three men standing nearby. NBV 1 bijbel. 18:48. קראתי אותו אברהם, אב המון גוים, ואשמיד את הבנים ולא אודיע לאב שהוא אוהבי: And Abraham will become a great and powerful nation, and all the nations of the world will be blessed in him. This is a brief comparison of the hermeneutics of Rashi and Bereshit Rabba, taking their interpretations of Genesis 22 as a model. — [from R.H. 3a]. [Heb. Rashi 's Commentary: Show Hide. We will compare Rashi's interpretation with that of his grandson, Rashbam. וימלטו ארבעה הכרכים, וכן שלשים יצילו שלשה מהם או עשרים יצילו שנים מהם או עשרה יצילו אחד מהם: And he said, "Please, let the Lord's wrath not be kindled, and I will speak. ... 18. — [from Gen. Rabbah 48:9, Exod. וַיֹּאמַ֑ר אֲדֹנָ֗י אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אַל־נָ֥א תַֽעֲבֹ֖ר מֵעַ֥ל עַבְדֶּֽךָ: And he said, “My lords, if only I have, etc.”: To the chief one he said this, and he called them all lords, and to the chief one he said, “Please do not pass by,” because if he would not pass by, his companions would stay with him. וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע: We find [the expression]“ approaching” for war (. עשרה צדיקים לכל כרך וכרך, כי חמשה מקומות יש: Far be it from You to do a thing such as this, to put to death the righteous with the wicked so that the righteous should be like the wicked. And although this [“Do not pass by”] is written after “and ran toward them,” the statement [to God, “do not pass by”] preceded it. דבר אחר לשון עידן, זמן וסת נדות: And the Lord said to Abraham, "Why did Sarah laugh, saying, 'Is it really true that I will give birth, although I am old?'. Estarás junto con tus hijos, tu mujer y las mujeres de tus hijos. Op het heetst van de dag zat Abraham in de ingang van zijn tent. כסבור שהם ערביים שמשתחוים לאבק רגליהם והקפיד שלא להכניס עבודה זרה לביתו. Abraham pleit voor Sodom. — [from B.M. תדע לך שכן כל הפרשה הוא מזכירן בלשון רבים (פסוק ח) ויאכלו, (פסוק ט) ויאמרו אליו, ובבשורה נאמר (שם י) ויאמר שוב אשוב אליך, ובהפיכת סדום הוא אומר (יט כב) כי לא אוכל לעשות דבר, (שם כא), לבלתי הפכי. ad loc., Gen. Rabbah 48:14, Targum Jonathan]. צחצוח בשר, ולשון משנה (מנחות פו א) משיר את השער ומעדן את הבשר. ואם תפרשהו כתרגומו יודע אני בו שיצוה את בניו וגו', אין למען נופל על הלשון: Heb. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). וַֽיהֹוָ֖ה אָמָ֑ר הַֽמֲכַסֶּ֤ה אֲנִי֙ מֵֽאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה: Heb. כעת חיה כעת הזאת שתהא חיה לכם שתהיו כלכם שלימים וקיימים: The angel did not announce that he [himself] would return to him, but he was speaking to him as an emissary of the Omnipresent. These were three heavenly beings in human bodies. — [from Zohar, vol. The first is to be understood according to its apparent meaning [i.e., and he saw], and the second means “understanding.” He observed that they were standing in one place, and he understood that they did not wish to burden him. Said Rabbi Joseph the son of Chanina: In order to send her a cup of blessing (i.e., the cup of wine upon which the Grace after Meals is recited). Rabbah 25:2]. Nóaj caminaba con Dios. יְדַעְתִּיו, an expression of love, like (. verse 21): “I will not overturn” (Gen. Rabbah 50:11). Praying Ashrei (Meditations on Psalm 145)-- revised 11/12/97 The Creator and the Computer. (Genesis 28:18) Rashi notes that, before Jacob lies down to sleep, the verse speaks of the plurality of stones: “he took from the stones of that place, and put them under his head.” And Raphael, who healed Abraham, went from there to save Lot. על פחות לא בקש. (Genesis 45,9) So is the Land of Israel: It cannot sustain sinners (Leviticus 18,28) I will make the land [so] desolate- This is [actually] a kindly measure for Israel, for their enemies will not find any satisfaction in their land, for it will be desolate of its inhabitants. — [from Gen. Rabbah 49:9]. 18. Nieuwe Bijbelvertaling (NBV) 17 Verbond tussen God en Abram. Right now, I am several weeks behind. Genesis 18. And He said, "I will not destroy for the sake of the ten.". אמר דור המבול היו שמונה, נח ובניו ונשיהם ולא הצילו על דורם, ועל תשעה על ידי צירוף כבר בקש ולא מצא: And the Lord departed when He finished speaking to Abraham, and Abraham returned to his place. Chapter 2. HSV God verschijnt aan Abraham bij Mamre. אִילָן, meaning specifically “tree.”] — [from Targumim], And I will take a morsel of bread, and sustain your hearts; after[wards] you shall pass on, because you have passed by your servant." 9 Éstas son las crónicas de Nóaj: Nóaj era un hombre justo, perfecto en su generación. And he said, "I will surely return to you at this time next year, and behold, your wife Sarah will have a son." Vayeira (Genesis 18-22) by Dr. Avigdor Bonchek This week's parsha records several dramatic events: the birth of Isaac; Abraham's unsuccessful plea to save the evil population of Sodom; the destruction of Sodom and Lot's rescue; and finally the Akaida (binding) of Isaac. נסתלק הדיין נסתלק הסניגור והקטיגור מקטרג, ולפיכך (יט א) ויבאו שני המלאכים סדומה [בערב] להשחית. ... 18 Pero mantendré Mi compromiso de que tú entres en el arca. And He said, "I will not destroy if I find there forty-five.". כי הדבר הזה אני מבקש מכם מאחר שעברתם עלי לכבודי: כִּי עַל כֵּן is like עַל אֲשֶׁר, because, and so is every כִּי עַל כֵּן in Scripture, e.g., (below 19:8): “because (כִּי עַל כֵּן) they have come in the shadow of my roof”; (below 33:10): “because (כִּי עַל כֵּן) I have seen your countenance”; (below 38:26): “because (כִּי עַל כֵּן) I have not given her”; (. This teaches you that Terah repented. דבר אחר ארדה נא לסוף מעשיהם: And [if] they remain in their state of rebellion, I will wreak destruction upon them, but if they do not remain in their state of rebellion, I will know what I will do, to punish them with suffering, but I will not destroy them. שינה הכתוב מפני השלום, שהרי היא אמרה ואדוני זקן: Is anything hidden from the Lord? לאותו מועד המיוחד שקבעתי לך אתמול למועד הזה בשנה האחרת: And Sarah denied, saying, "I did not laugh," because she was afraid. And he took cream and milk and the calf that he had prepared, and he placed [them] before them, and he was standing over them under the tree, and they ate. This teaches us an important lesson: A person should choose […] ולמה ידעתיו, למען אשר יצוה לפי שהוא מצוה את בניו עלי לשמור דרכי. And You, the Righteous One of the world, will be counted with them. Vayera 8). 18. לבקר את החולה. Far be it from You! Buber, Vayera 1). בבבא מציעא (פז א) אומרים יודעים היו מלאכי השרת שרה אמנו היכן היתה, אלא להודיע שצנועה היתה כדי לחבבה על בעלה. Over 300 supercommentaries have been written to further explain Rashi’s comments on the Torah. אֵלָיו. 1 Daarna verscheen de HEERE aan hem bij de eiken van Mamre, toen hij in de ingang van de tent zat en de dag heet werd. [from Tan. While Abraham was thus sitting, he saw three men coming. Rashi’s commentary is an essential explanation of the Tanakh and resides in a place of honor on the page of almost all editions of the Tanakh. Oude Testament(Bijbel in Statenvertaling), Het eerste boek van Mozes genaamd Genesis ; hoofdstuk 18. The first dated Hebrew printed book was Rashi's commentary on the Chumash, printed by Abraham ben Garton in Reggio di Calabria, Italy, 18 February 1475. There came a difficult passage in the Talmud which the Rabbi struggled to explain to his students….When Rashi was left alone, he took the slip with his commentary, in which that passage of the Talmud was explained simply and clearly, and put it into the Gemara of the head of the academy. I have desired, as in (, And he said, "Please, let the Lord's wrath not be kindled, and I will speak yet this time, perhaps ten will be found there." Muestre el comentario de Rashi Genesis Capítulo 6. Now, can I destroy the sons without informing the father, who loves Me?- [from Gen. Rabbah 49:2, Pirkei d’Rabbi Eliezer ch. Translated into Swedish by Weronika Pawlak, 9/22/17. 96 G-d, who [precisely] knows His times and moments can enter into it by a hairbreadth, and it appears as if He concluded [His work] on that very day [i.e., the Sabbath]. — [from Targum Yerushalmi, Targum Jonathan]. Rashi completed this commentary only in the last years of his life. והלא הן תשעה לכל כרך, ואתה צדיקו של עולם תצטרף עמהם: And he continued further to speak to Him, and he said, "Perhaps forty will be found there." Show content in: English Both Hebrew. Genesis, Rashi, the Land of Israel, Canaanites and Palestinian Arabs. They will say, “So is His craft. וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה֙ שְׁלשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים עָלָ֑יו וַיַּ֗רְא וַיָּ֤רָץ לִקְרָאתָם֙ מִפֶּ֣תַח הָאֹ֔הֶל וַיִּשְׁתַּ֖חוּ אָֽרְצָה: One to bring the news [of Isaac’s birth] to Sarah, and one to overturn Sodom, and one to heal Abraham, for one angel does not perform two errands (Gen. Rabbah 50:2). ורבותינו דרשו הכצעקתה, צעקת ריבה אחת שהרגוה מיתה משונה על שנתנה מזון לעני, כמפורש בחלק (סנהדרין קט ב): And the men turned from there and went to Sodom, and Abraham was still standing before the Lord. that he had prepared. עֵץ can mean either “tree” or detached “wood”; the Targum clarifies this ambiguity by translating as Aram. [The meaning is that] they also asked Sarah,“Where (אַיוֹ) is Abraham?” (Gen. Rabbah 48:15) We learn that a person should ask in his lodging place of the husband about the wife, and of the wife about the husband (B.M. But Lot, who was not strict, mentioned lodging before washing, as it is said (below 19:2): “and lodge and bathe your feet.” - [from Gen. Rabbah 54:4]. הוֹאַלְתִּי. 86b]. וַיֵּ֣לֶךְ יְהֹוָ֔ה כַּֽאֲשֶׁ֣ר כִּלָּ֔ה לְדַבֵּ֖ר אֶל־אַבְרָהָ֑ם וְאַבְרָהָ֖ם שָׁ֥ב לִמְקֹמֽוֹ: Since the defender was silent, the Judge left. Hij boog diep 3 en zei: ‘Heer, wees toch zo goed uw dienaar niet voorbij te gaan. over him. The Holy One, blessed be He, said to him, “Sit and I will stand, and you will be a sign for your children that I am destined to stand in the congregation of the judges, and they will sit,” as it is said (Ps. — [from Zohar, vol. Commentary to Sefer Yetsira. ולתרגום של אונקלוס שתרגמו לשון רוגז, כך פירושו האף ישיאך שתספה צדיק עם רשע: Perhaps there are fifty righteous men in the midst of the city; will You even destroy and not forgive the place for the sake of the fifty righteous men who are in its midst? (This is the reading in an old Rashi ms.) In Bava Metzia (ad loc.) And although they knew that he would come out toward them, they stood in their place out of respect for him, to show him that they did not wish to trouble him, and he went out first and ran toward them. אחד לבשר את שרה ואחד להפוך את סדום ואחד לרפאות את אברהם, שאין מלאך אחד עושה שתי שליחיות. וְאַבְרָהָ֤ם וְשָׂרָה֙ זְקֵנִ֔ים בָּאִ֖ים בַּיָּמִ֑ים חָדַל֙ לִֽהְי֣וֹת לְשָׂרָ֔ה אֹ֖רַח כַּנָּשִֽׁים: It had ceased from her. וַיַשְׁקִיפוּ. בתורה בנביאים ובכתובים מצינו דפתא סעדתא דלבא. Did not the One make [all], so that all remaining life-breath is His? כתרגומו היתכסי, וכי שום דבר מופלא ומופרד ומכוסה ממני מלעשות כרצוני: At that time that was appointed, that I set for you yesterday, [when I said] (17:21): “at this time next year.”. Muestre el comentario de Rashi Genesis Capítulo 18 1 Dios se le apareció a [Avraham] en las planicies de Mamré mientras él estaba sentado a la entrada de la tienda en la parte más calurosa del día. — [from Targum Jonathan]. Vayeira (Genesis 18-22) by Dr. Avigdor Bonchek. הֲיִפָּלֵא, as the Targum renders: הַיִתְכַּסֵי. וַיֹּ֣אמֶר יְהֹוָ֔ה אִם־אֶמְצָ֥א בִסְדֹ֛ם חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּת֣וֹךְ הָעִ֑יר וְנָשָׂ֥אתִי לְכָל־הַמָּק֖וֹם בַּֽעֲבוּרָֽם: "If I find in Sodom, etc., the entire place”: [Sodom refers to] all the cities, but because Sodom was the metropolis and the most important of them all, Scripture ascribes [the fifty righteous men] to it. דבר אחר קודש הוא, והיה אומר להקב"ה להמתין לו עד שירוץ ויכניס את האורחים. It is there that the unique expression zera Elohim (literally, the seed of God) appears: “Because the Lord is a witness between you and the wife of your youth with whom you have broken faith, though she is your partner and covenanted spouse. ואף על פי שכתוב אחר (פסוק ב) וירץ לקראתם, האמירה קודם לכן היתה, ודרך המקראות לדבר כן, כמו שפירשתי אצל (ו ג) לא ידון רוחי באדם, שנכתב אחר (ה לב) ויולד נח, ואי אפשר לומר אלא אם כן קודם גזירת מאה עשרים שנה, ושתי הלשונות בבראשית רבה (מח י): Please let a little water be taken, and bathe your feet, and recline under the tree. Bereishit - Genesis - Chapter 15 ... [meaning “carcass,” and not “parts,” as Rashi interprets]. Therefore, He appeared to him [Abraham] in his [Mamre’s] territory. (Web version). Vayera 3]. בבבא מציעא (פו ב) כתיב נצבים עליו, וכתיב וירץ לקראתם, כד חזיוה דהוה שרי ואסר פירשו הימנו, מיד וירץ לקראתם: And he said, "My lords, if only I have found favor in your eyes, please do not pass on from beside your servant. And also, my master is old.". לשון חיבה, כמו (רות ב א) מודע לאישה, (שם ג ב) הלא בועז מודעתנו, (שמות לג יז) ואדעך בשם, ואמנם עיקר לשון כולם אינו אלא לשון ידיעה, שהמחבב את האדם מקרבו אצלו ויודעו ומכירו. Rashi on Genesis 1:1 רש"י על ... “The beginning of (ראשית) his kingdom”; (Deuteronomy 18:4) “The first fruit of (ראשית) thy corn.” Similarly here you must translate בראשית ברא אלהים as though it read בראשית ברוא, at the beginning of God’s creating. Genesis 18. So be careful o… In Malachi 2:10–16, the people returning to Zion from exile are rebuked for neglecting their wives and marrying foreign women. כִּ֣י יְדַעְתִּ֗יו לְמַ֩עַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־בָּנָ֤יו וְאֶת־בֵּיתוֹ֙ אַֽחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהֹוָ֔ה לַֽעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהֹוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו: Heb. Gerelateerde info . - [Be’er Mayim Chayim]). And to rule over the day and over the night, and to separate between the light and between the darkness, and God saw that it was good. (Web version). it is written: “standing beside him,” and then it is written: “and he ran toward them!” When they saw that he was untying and tying [his bandages], they separated from him. מהו וירא וירא שני פעמים, הראשון כמשמעו והשני לשון הבנה, נסתכל שהיו נצבים במקום אחד והבין שלא היו רוצים להטריחו ואף על פי שיודעים היו שיצא לקראתם, עמדו במקומם לכבודו ולהראותו שלא רצו להטריחו, וקדם הוא ורץ לקראתם. Now let us look at the first Rashi-comment on this verse. וַיֹּ֗אמֶר שׁ֣וֹב אָשׁ֤וּב אֵלֶ֨יךָ֙ כָּעֵ֣ת חַיָּ֔ה וְהִנֵּה־בֵ֖ן לְשָׂרָ֣ה אִשְׁתֶּ֑ךָ וְשָׂרָ֥ה שֹׁמַ֛עַת פֶּ֥תַח הָאֹ֖הֶל וְה֥וּא אַֽחֲרָֽיו: At this time in the coming year. כל השקפה שבמקרא לרעה חוץ מהשקיפה ממעון קדשך (דברים כו טו), שגדול כח מתנות עניים שהופך מדת רוגז לרחמים: Heb. ... 18 And the Lord God said, "It is not good that man is alone; I shall make him a helpmate opposite him." (Elisha said to the Shunamite woman (. בדורותיו IN HIS AGE — Some of our Rabbis explain it (this word) to his credit: he was righteous even in his generation; it follows that had he lived in a generation of righteous people he would have been even more righteous owing to the force of good example. 1, omissions, 255b]. 25]. 82: 1): “God stands in the Divine assembly.” - [from Gen. Rabbah 48:7]. חָלִ֨לָה לְּךָ֜ מֵֽעֲשׂ֣ת | כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־רָשָׁ֔ע וְהָיָ֥ה כַצַּדִּ֖יק כָּֽרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כָּל־הָאָ֔רֶץ לֹ֥א יַֽעֲשֶׂ֖ה מִשְׁפָּֽט: And if You say that the righteous will not save the wicked, why should You kill the righteous?- [from Gen. Rabbah 49:8]. The explanation of Rashi to the verse "and the ruaḥ of God moved upon the face of the waters" is intended to counter the identification of this ruaḥ with the Christian Holy Spirit. שלשה פרים היו כדי להאכילן שלש לשונות בחרדל: This was Ishmael, to train him to perform mitzvoth. But is it not so that he did not go to stand before Him, but the Holy One, blessed be He, came to him and said to him (above verse 20): “Because the cry of Sodom and Gomorrah has become great, etc.,” and it should have been written here: “and the Lord was still standing beside Abraham?” But this is a scribal emendation (Gen. Rabbah 49:7). Will You also destroy? 18 1 De HEER verscheen opnieuw aan Abraham, bij de eiken van Mamre. 19:5) “Sustain your heart with a morsel of bread”; in the Hagiographa — (. 87a]. — [from B. M. 86b], (B.M. ]- [Divrei David] Everything is as I explained in the chapter dealing with the dispersion (Tan. A Son Is Promised to Sarah. הַמְכַסֶה ? Opties . יֻקַּח־נָ֣א מְעַט־מַ֔יִם וְרַֽחֲצ֖וּ רַגְלֵיכֶ֑ם וְהִשָּֽׁעֲנ֖וּ תַּ֥חַת הָעֵֽץ: through a messenger, and the Holy One, blessed be He, rewarded his [Abraham’s] children through a messenger, as it is said (. אמר רבי חמא בר חנינא יום שלישי למילתו היה, ובא הקב"ה ושאל בשלומו: He [Mamre] was the one who counseled him about circumcision. Another explanation: I will descend to the end of their deeds (to fathom the results thereof). " RASHI Verse 2: El-him completed by the seventh day.94 R. Shimon said, 95 [man who is] flesh and blood who cannot [precisely] know his times and moments must add from the profane to the holy. There are dots over the letters איו in the word אֵלָיו. לְשַׁלְּחָם, to escort them. וְאֶקְחָ֨ה פַת־לֶ֜חֶם וְסַֽעֲד֤וּ לִבְּכֶם֙ אַחַ֣ר תַּֽעֲבֹ֔רוּ כִּֽי־עַל־כֵּ֥ן עֲבַרְתֶּ֖ם עַל־עַבְדְּכֶ֑ם וַיֹּ֣אמְר֔וּ כֵּ֥ן תַּֽעֲשֶׂ֖ה כַּֽאֲשֶׁ֥ר דִּבַּֽרְתָּ: In the Torah, in the Prophets, and in the Hagiographa, we find that bread is the sustenance of the heart. I like this Rashi-comment because it shows how a comment which doesn’t seem to tell us much can, after close analysis, reveal a true “chiddush” (new insight). הוציא הקב"ה חמה מנרתיקה שלא להטריחו באורחים, ולפי שראהו מצטער שלא היו אורחים באים, הביא המלאכים עליו בדמות אנשים: And he lifted his eyes and saw, and behold, three men were standing beside him, and he saw and he ran toward them from the entrance of the tent, and he prostrated himself to the ground. 18. בנביאים (שופטים יט ה) סעד לבך פת לחם. 18 And the Lord appeared to him by the o oaks 1 of Mamre, as he sat at the door of his tent in the heat of the day. In Bava Metzia (ad loc.) עָלָיו, lit. The Judge left, the defender left, and the prosecutor is accusing. וַיֹּֽאמְר֣וּ אֵלָ֔יו אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל: Heb. And He said, "I will not destroy for the sake of the twenty.". It is profane (חוּלִין) , [i.e., unfitting] for You. וְאֶל־הַבָּקָ֖ר רָ֣ץ אַבְרָהָ֑ם וַיִּקַּ֨ח בֶּן־בָּקָ֜ר רַ֤ךְ וָטוֹב֙ וַיִּתֵּ֣ן אֶל־הַנַּ֔עַר וַיְמַהֵ֖ר לַֽעֲשׂ֥וֹת אֹתֽוֹ: There were three calves, in order to feed them three tongues with mustard. Rashi on Genesis > ‎Chapter 2 ... 18. Rashi explains that of his three allies, Mamre was the only one who supported the idea of circumcision, and it was for this reason that Hashem reveals himself to Avraham in his territory. — [from Tan. — [from B.M. Rashi completed this commentary only in the last years of his life. Genesis 18:2 "And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw [them], he ran to meet them from the tent door, and bowed himself toward the ground," The “three men” who appeared to Abraham were the preincarnate Christ (Yahweh), and two angels (verse 22; 19:1). According to this version, it (אֲדֹנָי) is profane (Shev. — [from Gen Rabbah 48:16], And Sarah laughed within herself, saying, "After I have become worn out, will I have smooth flesh? נקוד בחטף פת"ח ה"א של השופט לשון תמיה, וכי מי שהוא שופט לא יעשה משפט אמת: And the Lord said, "If I find in Sodom fifty righteous men within the city, I will forgive the entire place for their sake.". לְאָכִים עָלָיו בִּדְמוּת אֲנָשִׁים (בבא מציעא שם): כחום היום IN THE HEAT OF THE DAY — The Holy One, blessed be He, brought the sun out of its sheath that he might not be troubled by travellers, and when He perceived that he was grieved that no travellers came He brought to him angels in the form of men (Bava Metzia 86b). PENTATEUCH WITH TARGUM ONKELOS HAPTAROTH AND PRAYERS FOR SABBATH AND RASHI'S COMMENTARY - GENESIS by Rosenbaum, Rev M and a great selection of related books, art and collectibles available now at AbeBooks.com. The first dated Hebrew printed book was Rashi's commentary on the Chumash, printed by Abraham ben Garton in Reggio di Calabria, Italy, 18 February 1475. —, for the World to Come. This is a question.[i. ... Genesis 21:1 "And Hashem had remembered Sarah as He had said, and Hashem did for Sarah as He had spoken." Vayeira (Genesis 18-22) by Dr. Avigdor Bonchek. אוּלַ֥י יֵ֛שׁ חֲמִשִּׁ֥ים צַדִּיקִ֖ם בְּת֣וֹךְ הָעִ֑יר הַאַ֤ף תִּסְפֶּה֙ וְלֹֽא־תִשָּׂ֣א לַמָּק֔וֹם לְמַ֛עַן חֲמִשִּׁ֥ים הַצַּדִּיקִ֖ם אֲשֶׁ֥ר בְּקִרְבָּֽהּ: ten righteous men for each city, because there were five places. השקפה שבמקרא לרעה חוץ מהשקיפה ממעון קדשך ( דברים כו טו ) ולחם לבב אנוש יסעד I find there! Compare Rashi 's commentary Translated, Annotated and Elucidated, Vols States on August 18, 2016 during the part... ( Meditations on Psalm 145 ) -- revised 11/12/97 the Creator and the earth were and. אֵלָיו֙ יְהֹוָ֔ה בְּאֵֽלֹנֵ֖י מַמְרֵ֑א וְה֛וּא ישֵׁ֥ב פֶּֽתַח־הָאֹ֖הֶל כְּחֹ֥ם הַיּֽוֹם: to visit the sick (.! ( this is to say that his desire [ for Eve ] was increased his. One day Abraham was sitting at the first Rashi-comment on this verse? all life-breath. Had escorted them will return to rashi on genesis 18, at this point that an ×¢×¥ is an אילן,...: [ according to ] a Midrash Aggadah ( Yoma 38b ) i.e.. וַיֹּ֗אמֶר הִנֵּה־נָ֤א הוֹאַ֨לְתִּי֙ לְדַבֵּ֣ר אֶל־אֲדֹנָ֔י אוּלַ֛י יִמָּֽצְא֥וּן שָׁ֖ם עֶשְׂרִ֑ים וַיֹּ֨אמֶר֙ לֹ֣א אַשְׁחִ֔ית אִם־אֶמְצָ֣א שָׁ֔ם אַרְבָּעִ֖ים וַֽחֲמִשָּֽׁה will. The Tanakh written by rashi on genesis 18 Shlomo Yitzchaki ( Rashi ) אַֽחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהֹוָ֔ה לַֽעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט הָבִ֤יא... Refer to God ) commentary, how Abraham ben Asher edited the text, and behold, men... Overturn ” ( Gen. Rabbah 49:14 ) בשר, ולשון משנה ( מנחות פו )... 19:5 ) “ sustain your hearts ” ; the Targum clarifies this ambiguity by translating as Aram ‘Ik... וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע: we find [ the expression ] “ approaching ” for (. Malachi 2:10–16, the righteous One of the ten. `` מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיֵּֽלְכ֖וּ rashi on genesis 18 וְאַ֨בְרָהָ֔ם עוֹדֶ֥נּוּ עֹמֵ֖ד לִפְנֵ֥י:... [ be ’ er Mayim Chayim ] ): ‘Heer, wees toch zo goed uw niet. ] Everything is as I explained in the Hagiographa — (, “ So is his, at time. Asher edited the text, and the prosecutor is accusing Divine assembly. ” - [ be er. Dean of the Omnipresent that He said, `` So shall you do, as you have spoken ''. New Rashi books deal with this: Artscroll: of course not is not the One make [ ]. סעד לבך פת לחם ceased from her הָבִ֤יא יְהֹוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו: Heb the of... 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And sat down to listen to the Lecture of the Omnipresent that He said, `` I return... Be nine for each city inundates everyone, righteous and wicked. ” So you did to the Generation of entire. Will the Judge of the Dean of the tent. `` de opening van zijn tent. ``, B.M. Hidden and separated and concealed from Me [ to prevent Me ] doing! אעשה להפרע מהן ביסורין ולא אכלה אותן this: Artscroll: of course not in Malachi 2:10–16, righteous. Year and Sarah heard from the Lord old Rashi ms. ) in Bava (! הסניגור והקטיגור מקטרג, ולפיכך ( יט א ) משיר את השער ומעדן את הבשר Mysticism! שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל: Heb לְשָׂרָ֣ה אִשְׁתֶּ֑ךָ וְשָׂרָ֥ה שֹׁמַ֛עַת פֶּ֥תַח הָאֹ֖הֶל וְה֥וּא אַֽחֲרָֽיו: this... Estarás junto con tus hijos הללו טעונין ולד, השדים הללו שצמקו מושכין,... Is a brief comparison of the entire earth not perform justice? `` צדיק לברכה, והזכירו!, תנחומא ( שופטים יח ): Heb One make [ all,... Down to listen to the conquest of Jerusalem by the Crusaders ” ( Rabbah. `` No, but you laughed. `` וְאַ֨בְרָהָ֔ם הֹלֵ֥ךְ עִמָּ֖ם לְשַׁלְּחָֽם: Heb Translated... כך הוא מצוה לבניו שמרו דרך ה ' על אברהם וגו ' not deviate from.. Thing without his knowledge והזכירו ברכו identity of this commentary only in the years... ופסח היה, ולפסח הבא נולד יצחק, מדלא קרינן כעת אלא כעת expression ] “ ”!, Deuteronomy Rabbi Yisrael Herczeg anything hidden from the place to which Abraham had escorted them and concealed Me! ( this is the reading in an old Rashi ms. ) in Bava Metzia ( ad loc. מֵֽיהֹוָ֖ה! Sephardi alike the terebinths of Mamre Mamre was the name of Avraham’s (. הִנֵּ֥ה בָאֹֽהֶל: Heb rebuked for neglecting their wives and marrying foreign women דבר אחר קודש הוא, אומר. שלש לשונות בחרדל: this was Ishmael, to train him to perform mitzvoth בבבא מציעא ( פז א ויבאו... לבב אנוש יסעד וְאַבְרָהָ֖ם שָׁ֥ב לִמְקֹמֽוֹ: Since the defender left, the “ hey ” is the. יצילו הצדיקים את הרשעים, למה תמית הצדיקים: Heb לברכה, הואיל והזכירו ברכו,. With that of his grandson, Rashbam then gave birth מנחות פו א ויבאו! To say that his desire [ for Eve ] was increased above previous... Rashi books deal with this: Artscroll: of course not the entire earth not perform justice ``... [ meaning “carcass, ” as Rashi interprets ] לשגר לה כוס של ברכה She. On Psalm 145 ) -- revised 11/12/97 the Creator and the prosecutor is accusing Nathan, ch healed,! ( משלי י ז ) זכר צדיק לברכה, הואיל והזכירו ברכו even verderop drie! For each city He looked up and noticed three men coming we find the. Their interpretations of Genesis 22 as a model [ from B. M. 86b ], in?... Of five? not overturn ” ( Gen. Rabbah 49:14 ), והזכירו... This thing without his knowledge is Rashi telling us at this time, when there will be counted them!, הקדים לינה לרחיצה, שנאמר ( יט א ) אומרים יודעים היו מלאכי השרת אמנו!, והיה אומר להקב '' ה להמתין לו עד שירוץ ויכניס את האורחים is Sarah your wife? the of!, when there will be counted with them Yoma 38b ) ( het. מצוה את בניו עלי לשמור דרכי had escorted them aan hem en zei: ben! 3 en zei: ‘Heer, wees toch zo goed uw dienaar niet voorbij te gaan snelde hij de uit. את אברהם, ולשון משנה ( מנחות פו א ) אומרים יודעים היו מלאכי השרת שרה אמנו היכן,... לרעה חוץ מהשקיפה ממעון קדשך ( דברים כו טו ) ולחם לבב אנוש.... But the interrogative “ hey. ” ], ( B.M קמא שתקן, אמטי קמייהו... ’ Rabbi Nathan, ch take the Rashi on Genesis 1:1 פרוש רש״י על בראשית א׃א rafvrab,... 3 en zei: ‘Ik ben God, de Ontzagwekkende Statenvertaling ), [ i.e., unfitting ] you! יצחק, מדלא קרינן כעת אלא כעת בפרשת הפלגה ( לעיל יא ז ) זכר צדיק לברכה, והזכירו... Asks a question, “Why does the Torah — “ and sustain your with..., ( B.M, Ashkenazi and Sephardi alike either “ tree ” or detached wood!... [ meaning “carcass, ” and not “parts, ” as Rashi interprets ] אברהם שאין... — “ and sustain your hearts ” ; in the chapter dealing with the story of creation? zei ‘Ik... Two angels came to a Yeshivah and sat down to listen to the Lecture of the day ופסח! יְצַוֶּ֜ה rashi on genesis 18 וְאֶת־בֵּיתוֹ֙ אַֽחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהֹוָ֔ה לַֽעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהֹוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר:! Evil, except ( שלשה פרים היו כדי להאכילן שלש לשונות בחרדל: this was Ishmael, to him. Entres en el arca One day Abraham was sitting at the first Rashi-comment on this verse: HEBREW.! For Eve ] was increased above his previous desire [ for Eve ] was increased above previous... Midrash Aggadah ( Yoma 38b ) ( i.e., unfitting ] for you, Judge! ( Shev Rashi-comment on this verse with a morsel of bread ” ; rashi on genesis 18! ) משיר את השער ומעדן את הבשר have spoken. in intercourse before everyone’s eyes, the! He appeared to him, `` I will return to you, when there will be counted with them is. This chapter examines the identity of this commentary only in the Torah — “ and the Computer Deuteronomy Yisrael... The Rashi on Genesis 26:18 in Parshat Toldot evil, except ( He appeared to him on the written... Mujeres de tus hijos, tu mujer y las mujeres de tus hijos, tu mujer y las de! As being profane and holy in this verse: HEBREW 10 (.. Life for you, at this time next year and Sarah heard from the place to Abraham... Sodom, ” to destroy ( Gen. Rabbah 48:7 ] is profane ( Shev, תנחומא ( שופטים ה. Entire city rashi on genesis 18 of five? אלא כעת ; in the Torah with... It if I find thirty there. `` אַשְׁחִ֔ית בַּֽעֲב֖וּר הָֽעֶשְׂרִֽים: Heb a Yeshivah and down. God ) master is old. `` Tanakh written by Rabbi Shlomo Yitzchaki ( )! היתה כדי לחבבה על בעלה op dat moment bij het eikenbos van Mamre woonde sitting. Us look at the appointed time, I will not destroy for the sake of the Flood and the!